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Tag: Bahai

Meditation

Another pathway to spiritual growth is meditation, which is technically different than prayer, though the two are very much intertwined in practice.  Meditation is the process of reflection and inner exploration that is part of every religion.  Some of the eastern religions, like Buddhism and Hinduism, have developed meditation practices that are specific and these can be valuable to assist in the process, but meditation itself is universal and not specific to any particular religion. 

The Prophet Muhammad is reported to have said “One hour’s reflection is equivalent to 70 years of pious worship” and his son-in-law Ali Ibn Talib said that “contemplation invites humanity towards good deeds and performance”.  Baha’u’llah described it as an “ideal mine”, saying that the “source of crafts, sciences, and arts is the power of reflection”. Meditation and reflection is the opposite of “heedlessness” where you are immersed in your material desires and aren’t attentive to spiritual and moral principles. Indeed, one of the fruits of meditation is a quality known as “mindfulness” which has been shown to have many benefits, both for health and overall well-being.

In our busy world, with the distractions of our cell phones and all the elements that characterize our modern world, we all develop a little “attention deficit disorder”, where its hard to focus and look inward.  Psalm 46 says to “Be still and know that I am God”.  Some of the greatest challenge is just to remember to take the time, be still and undistracted, and connect with something Higher than yourself. Some of the passages we share in the next several posts will reflect this theme.

One of the distinctive features of the messages of Christ, Muhammad, and Baha’u’llah is the emphasis on the “Word of God”.  The emphasis was likely there in earlier revelations as well, particularly the Hebrew scriptures, but the widespread use of writing is historically recent, so revelations before 2000 years ago would have been passed down through oral traditions and song.  Christians regarded Christ as the “Divine Logos” or “Word of God” as it states in the first chapter of the Gospel of John- “In the beginning was the Word”, emphasizing that the spirit of Christ, as encapsulated in his words and his person, had transcendent qualities that went well beyond the actual words and person. This idea flowered in Islam, as the words of the Quran were regarded as the most sacred thing in existence.  Baha’u’llah described the Word of God in similarly exalted terms, stating it was the “king of words” and it’s “pervasive influence is incalculable”.  Indeed, He likens it to the creative energies that exist in all things, and are manifest in nature, and we can draw on those creative energies by meditating on the Word of God.  Baha’is sometimes engage in “passage meditation” where you reflect on the particular meaning of a passage from the “Word of God”, drawing on its creative energies to transform your soul.

There is no doubt that these words, as reflected in all the sacred scriptures of all three of these great religions, have tremendous spiritual power.  Their outer effects can be seen in the churches and mosques that dot the landscape of every country- over 300,000 churches in the US alone. The largest Muslim country in the world, Indonesia, has over 800,000 mosques.  All of those were built by the spiritual energies of the words in their scriptures.  But you don’t have to look outwardly to see their effects. It is better to feel them yourself, by meditating on the meanings of the Words of God and see their impact on your life. 

We’ll leave you with one passage from Baha’u’llah, which adorns the first pages of every Baha’i prayer book, encouraging us to connect with the Word of God as revealed through the great revelations of God as a daily practice.

“Intone, O My servant, the verses of God that have been received by thee, as intoned by them who have drawn nigh unto Him, that the sweetness of thy melody may kindle thine own soul, and attract the hearts of all men. Whoso reciteth, in the privacy of his chamber, the verses revealed by God, the scattering angels of the Almighty shall scatter abroad the fragrance of the words uttered by his mouth, and shall cause the heart of every righteous man to throb. Though he may, at first, remain unaware of its effect, yet the virtue of the grace vouchsafed unto him must needs sooner or later exercise its influence upon his soul. Thus have the mysteries of the Revelation of God been decreed by virtue of the Will of Him Who is the Source of power and wisdom.”

Photo by Holger Link on Unsplash

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How to Pray

From the Gospel of Matthew

 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’  But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.  If anyone forces you to go one mile, go with them two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you,  that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.  But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.  But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.  And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.  Do not be like them, for your Father knows what you need before you ask him.”

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Prayer

From the Writings of the Bab-

“Be thou for God and for His creatures even as God hath been for God Himself and for His creatures. Just as God hath verily created thee out of nothing, in like manner thou must adore Him in utter devotion, for the sake of His Countenance, without desire for reward or fear of punishment. Act likewise in all conditions and with all manner of phenomena. 

Shouldst thou unlock this gate to thy heart, thou wouldst assuredly be adorned with the virtues of the All-Merciful.  Then, were all the people to wrong thee, thou wouldst forgive them, and indeed, do good to them, even as God, glorified be He, provides through His grace those who have ungratefully repudiated Him.  Thus apply the same maxim to all phenomena and all matters.”   

From the Quran-

Verily I am God: there is no god but Me, so serve Me only, and establish regular prayer for celebrating My praise.  

Call on your Lord humbly and secretly, surely He does not love those who exceed limits. 

Those who remember God, standing and sitting and on their sides, and reflect upon the creation of the heavens and the earth: “Our Lord, Thou hast not created this in vain. Glory be to Thee!”     

From the Gospel of Luke-

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:  Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.    

Special thanks to Baha’i Blog and to Luke Slott for this wonderful song.  All Luke’s music can be found at Lukeslott.com

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The Beauty of Prayer

There is nothing sweeter in the world of existence than prayer. Man must live in a state of prayer. The most blessed condition is the condition of prayer and supplication. Prayer is conversation with God. The greatest attainment or the sweetest state is none other than conversation with God. It creates spirituality, creates mindfulness and celestial feelings, begets new attractions of the Kingdom and engenders the susceptibilities of the higher intelligence.   –`Abdu’l-Bahá

Photo by Senor Sosa on Unsplash, Blue Mosque in Istanbul Turkey

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Fire

WORSHIP thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy recompense should be paradise. Thus and thus alone should be the worship which befitteth the one True God.

Should thou worship Him because of fear, this would be unseemly in the sanctified Court of His presence, and could not be regarded as an act by thee dedicated to the Oneness of His Being. Or if thy gaze should be on paradise, and thou should worship Him while cherishing such a hope, thou wouldst make God’s creation a partner with Him, notwithstanding the fact that paradise is desired by men. Fire and paradise both bow down and prostrate themselves before God. That which is worthy of His Essence is to worship Him for His sake, without fear of fire, or hope of paradise.

Although when true worship is offered, the worshipper is delivered from the fire, and entereth the paradise of God’s good-pleasure, yet such should not be the motive of his act. However, God’s favour and grace ever flow in accordance with the exigencies of His inscrutable wisdom.

The most acceptable prayer is the one offered with the utmost spirituality and radiance; its prolongation hath not been and is not beloved by God. The more detached and the purer the prayer, the more acceptable is it in the presence of God.

                                                                                                                    -The Báb

Photo by Liz Fitch on Unsplash.com

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Rainy Season

In today’s post, Sara Forouhi from London UK sings a passage from the Writings of Abdu’l-Baha’.  The passage expresses the truth that difficulties in life are necessary for spiritual growth.  This idea is expressed throughout the Baha’i Writings- including several Hidden Words. Enjoy!

“Do the people think that when they say “We believe”, that they shall be left alone and not be tested?” (The Quran)

O SON OF MAN! 
For everything there is a sign. The sign of love is fortitude under My decree and patience under My trials

O SON OF MAN! 
The true lover yearneth for tribulation even as doth the rebel for forgiveness and the sinful for mercy.

O SON OF MAN! 
If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?

“This is the rainy season. If the rain does not pour down, if the wind does not blow, if the storm and tempest do not rage, the soul-refreshing springtime will not appear. If the clouds do not weep the meadows will not laugh.”
                                                         – Abdu’l-Baha

Photo by Eugene Triguba on Unsplash

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Detachment

One of the fruits that becomes apparent in us when you develop your love for God is the quality of “detachment”.  Detachment is not a term that western literature, including the Bible, use often but it is a quality very familiar to all peoples- and is expressed in the Bible in other terms. Whenever a person puts spiritual and moral principles ahead of  their own ego or own personal inclinations, that person is manifesting the quality of detachment.  If a person in a dispute chooses to compromise for the good of everyone, he is manifesting the quality of detachment. When a politician votes for a policy that doesn’t benefit him personally, but is the “right thing to do”, he is manifesting the quality of detachment. It is whenever we put principle above passion.  In truth, on a fundamental level, it is the basis of human civilization.  

Detachment is a strong part of all religious traditions (though not always using that word to describe it). The Bhagavad Gita, a primary scripture of Hinduism, is essentially a meditation on the quality of detachment as Arjuna, a young warrior, learns to be detached from the fruits of his actions and hold to his duty and what is right at all times.    Detachment from “material things” is a similarly strong idea in Christianity, Islam, and the Baha’i Faith. The human spirit is viewed to be transcendent, belonging to a higher realm, and if we attach our selves too much to material objects or our own ego, we are reducing ourselves to the level of those objects or become captive of our own ego and its desires. Freeing ourselves from these “attachments” is a major goal of the spiritual life.  

We have already reviewed some passages from the scriptures reflecting the quality of detachment. Christ’s teaching about not worrying about money is an admonition to practice detachment. In the passages below, ‘Abdu’l-Baha’ explains more about the concept of detachment and some of our future posts will focus on this theme- 

“….We must be happy and pass our time in praises, appreciating all things. But there is something else: detachment. We can appreciate without attaching ourselves to the things of this world. It sometimes happens that if a man loses his fortune he is so disheartened that he dies or becomes insane. While enjoying the things of this world we must remember that one day we shall have to do without them.

Attach not thyself to anything unless in it thou seest the reality of God – this is the first step into the court of eternity. The earth life lasts but a short time, even its benefits are transitory; that which is temporary does not deserve our heart’s attachment.

Material favors sometimes deprive us of spiritual favors and material rest of spiritual rest. A rich man said to Christ, “I would fain be thy disciple.” “Go and put into practice the ten commandments,” replied the Christ. “But I know them by heart and have always practiced them.” “Then sell what thou hast and take up thy cross and follow me.” The man returned to his home.

But the rich who are attracted through their hearts have the spark and are like unto brilliant torches… Certain rich ones have sacrificed their possessions and even their lives for this cause. Riches did not prove an obstacle for them and they are like unto stars in the heaven of both worlds – flames of reality.

Detachment does not consist in setting fire to one’s house, or becoming bankrupt or throwing one’s fortune out of the window, or even giving away all of one’s possessions. Detachment consists in refraining from letting our possessions possess us. A prosperous merchant who is not absorbed in his business knows severance. A banker whose occupation does not prevent him from serving humanity is severed. On the other hand, a poor man can be attached to a small thing.

A rich man and a poor man lived in the same town. One day the poor man said to the rich man, “I want to go to the Holy Land.” The rich man replied, “Very good, I will go also,” and they started from the town and began their pilgrimage. But night fell and the poor man said, “Let us return to our houses to pass the night.” The rich man replied, “We have started for the Holy Land and must not now return.” The poor man said, “The Holy Land is a long distance to travel on foot. I have a donkey, I will go and fetch it.” “What?” replied the rich man, “are you not ashamed? I leave all my possessions to go on this pilgrimage and you wish to return to get your donkey! I have abandoned with joy my whole fortune. Your whole wealth consists of a donkey and you cannot leave it!”

You see that fortune is not necessarily an impediment. The rich man who is thus detached is near to reality. There are many rich people who are severed and many poor who are not. (‘Abdu’l-Baha’)

Our greatest efforts must be directed towards detachment from the things of the world; we must strive to become more spiritual, more luminous, to follow the counsel of the Divine Teaching, to serve the cause of unity and true equality, to be merciful, to reflect the love of the Highest on all men, so that the light of the Spirit shall be apparent in all our deeds, to the end that all humanity shall be united, the stormy sea thereof calmed, and all rough waves disappear from off the surface of life’s ocean henceforth unruffled and peaceful. Then will the New Jerusalem be seen by mankind, who will enter through its gates and receive the Divine Bounty. (‘Abdu’l-Baha’)

Photo by Alex Wigan on Unsplash

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Sermon on the Mount

The Sermon on the Mount is the most famous and possibly the most significant of the words of Jesus. A critical portion of that sermon has come to be known as the “Beatitudes”, reproduced below from the Gospel of Matthew.  Its impact on peoples hearts down through the centuries cannot be overestimated.  Enjoy!

Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
 Blessed are those who mourn,
    for they will be comforted.
 Blessed are the meek,
    for they will inherit the earth.
 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
 Blessed are the merciful,
    for they will be shown mercy.
 Blessed are the pure in heart,
    for they will see God.
 Blessed are the peacemakers,
    for they will be called children of God.
 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.
 Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me. 
 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you

Photo by Jakob Owens on Unsplash

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The Light Verse

“God is the Light of the heavens and the earth.
The example of His light is like a niche within which is a lamp,
The lamp is within glass, the glass as if it were a pearly white star,
Lit from the oil of a blessed olive tree,
Neither of the east nor of the west,
Whose oil would almost glow even if untouched by fire.
Light upon light.
God guides to His light whom He wills.
And God presents examples for the people,
and God is Knowing of all things.”

Quran 24:35

 

 

Above is the famous “Light Verse” from the Quran. It is beautiful but does not have an obvious meaning. That is its power and significance, and it has been a source of the mystical understanding of God for centuries. What does it mean for you?

Source of verse- Salih International Translation, cited in Wikipedia.

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Parable of the Rich Fool

The Parable of the Rich Fool (from the Gospel of Luke)

While Jesus was teaching, someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

Jesus replied, “Who appointed me a judge or an arbiter between you?”

Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’

“Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain.  And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.” 

“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

“This is how it will be with whoever stores up things for themselves but is not rich toward God.”

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?

“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

Photo by Sergei Akulich on Unsplash

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