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How To Learn More

How To Learn More

We invite you to join our activities and start your process of exploration.  If you live in Pennsylvania and  you’d like someone to reach out, please email us at sifterofdust.org@gmail.com.  Let us know how you want to be contacted (email or phone). We’re happy to answer questions as well. If you are not from NEPA, you can fill out a contact form at bahai.us to connect with Baha’is in your local area, no matter where you live.

There are a lot of ways to explore the Baha’i Faith more, both before and after you reach out.  Sifterofdust.org is a Pennsylvania-based website developed for the purpose of helping people explore the Baha’i Faith.  There are regular presentations and various other links to guide your journey. Links to introductory books and other media can be found on the resources page. The official Baha’i websites of the international Baha’i community- bahai.org– as well as the US Baha’i community- bahai.us– contain great information.

More than anything, we encourage you to explore!  The Baha’i Faith is a truly magnificent religion that the world is only beginning to discover.

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Inner Eye

One of the beautiful metaphors used in the Baha’i Writings is the “inner eye” and it’s ability to behold spiritual truth, like the outer eye can appreciate physical truths. Baha’u’llah taught that each of us has the ability to recognize spiritual beauty, but that our vision can be blinded by our own ego, attachment to material things, or a host of other “veils”.  In another analogy, He describes human beings as having an inner mirror, which can reflect light to others, but that mirror can be covered with dust and lose its luster. That “dust” on our soul is those very same attachments. One of the major purposes of spiritual life is to help us clean our mirrors, remove the veils, and see spiritual truth more clearly and manifest it in our lives. This particular quote was taken from the collection of Baha’u’llah’s Tablets known as “Tabernacle of Unity”, most of which were written to people of Zoroastrian background. But these images and ideas are very prevalent in the Hidden Words as well.

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The Spiritual Instinct

Inherent in the nature of all human beings is the desire for transcendence, a “sense”, however vague, that one is connected to something immensely greater than ourselves. This “spiritual instinct”, this longing for transcendence, is a natural and universal human phenomenon. All people, all cultures, have expressed it in different patterns and to different degrees. 

But much like the natural forces of wind and water, which humans needed to learn how to use to do productive work, we needed to learn about our natural spiritual instinct and how to use it. Two thousand years ago, Christ came into the world and inspired  humanity’s spiritual instinct, teaching people how to use it for the benefit of themselves and their communities.  Wherever His message spread, communities sprung up that learned to use the native energy within themselves to spread virtue, care for the materially disadvantaged, and ultimately build the ethical basis of human civilization. 

Six hundred years after Christ, the Prophet Muhammad appeared in a different part of the world, and taught people how to see their spiritual instinct as something that was universal.  In the wake of His message came an enlightened culture, focused on community unity and the care of everyone under the banner of one God.  That culture was the envy of the world for hundreds of years. 

In these great religions, the knowledge of God became the knowledge of our own selves- how to tap into our noblest qualities, develop and refine them, and put our sense of transcendence to work in the service of others. But the spiritual instinct is not the only human instinct, and it can become overwhelmed by other aspects of our nature. The civilizing of human character is a klunky process, with two steps forward followed by one step back.  Meanwhile, human civilization is becoming more complex and integrated, calling for more and more from out of our interior selves to deal with its challenges. 

In the 19th century, among the cauldron of ideas that ultimately formed our modern world, was the piercing call of Baha’u’llah. A prisoner, an exile, a refugee, He once again called for the further refinement of humanity’s spiritual instinct, this time to accomplish a greater task than it had ever before been called upon to do- the unification of the human race in a culture of justice, fairness, and genuine love. At the root of His teachings was a simple truth- that a higher level of unity among people required a higher level of human character- the  transformation of our inner “copper” into “gold”.  Once again, He taught humanity about its spiritual instinct- how to find it, how to nurture it, and how to constructively use it in the building of a global civilization.  His religion became known as the Baha’i Faith, and it has the power to change the world.  

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Have you heard what God said?

Welcome to Sifter of Dust! This site is the creation of Philadelphia-based Baha’is whose desire is to  present information and inspiration about God’s latest revelation to all humanity- a religion known as the Baha’i Faith.  This religion is unknown to most, obscure to some, but will be of interest to all.  It is the most remarkable body of truth that exists in the world. Its just that most people don’t know about it yet.  It is a religion filled with beauty and significance, power and majesty.  You will be surprised how remarkable it is- if you take some time to study it.  We invite you to do just that, and we will help you through our blog posts and other content. Enjoy!

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How to Spread Your Religion

One of the most attractive elements of Baha’u’llah’s Revelation is how he instructed His followers to spread their religion.  Rather than using any kind of “force” or coercion, Baha’u’llah stated that His Faith must be spread heart to heart in a spirit of love and compassion- always with respect for other people’s boundaries, and only if the person demonstrates interest.  Dr Williams highlights this theme in his presentation- “How to spread your religion”- an introductory talk on the Baha’i Faith. This talk can be found here.

Baha’i’s certainly do work hard to share their faith but only in the spirit of sharing a gift that we have found meaningful and others may as well.  This approach maintains unity- even among people who have no interest.  By maintaining respect, we can find common ground in other areas.  As Baha’u’llah stated- “O ye that dwell on earth! The religion of God is for love and unity; make it not the cause of enmity or dissension”. In a related passage, He says “conflict and contention are categorically prohibited”.

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Tolerance and Benevolence

This quote, taken from a Tablet of Baha’u’llah, expresses many of the themes we have been discussing in the Foundations of the Revelation series- how there is really one Faith of God that is “made manifest” at different times in history to “show the way”.  It is a Faith of tolerance and benevolence.

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Eye to Past Ages and Centuries- Part 2

In part 2 of the presentation of Baha’u’llah’s foundational theological text- the Kitab-i-qan- Dr Williams describes how Baha’u’llah explained His theology within the context of the traditional beliefs of Christianity and Islam. Is Christ the last Revelation from God?  Is the Prophet Muhammad the last Prophet?  Is religion complete and fulfilled or are the Revelations of God progressive, dynamic, and ever-evolving?

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Spiritual Civilization

The current crisis in our country brings to the fore many fundamental issues that have been long neglected in public discourse.  It is the nature of our public dialogue however, that we don’t address religion in a substantive way in the public space.  Because of that, we don’t talk about one of the most important and fundamental ways to improve our society.- spiritual and moral education. 

As any doctor knows, the most effective way to prolong a patient’s life is to prevent disease in the first place. The earlier we can intervene in the natural history of a disease, the more effective we are in raising the overall health of an individual and a society.  As much as doctors are excited about interventions like cardiac catheterization and transplant surgery, the greatest strides in human health have been made through much less complex interventions- clean water, healthy diet, sufficient exercise, avoidance of drugs and alcohol,  and vaccination for common but deadly infectious diseases.   Most of the disease burden in our society can be traced to a failure of those simple strategies.

As we see the strife on our streets and think about solutions, there are some obvious practical strategies that are being considered in various cities, like reorienting police services such that they work closely with communities to solve problems peacefully. New laws are being proposed at the state and federal level. All of this is appropriate and necessary, and reflect much thought and wisdom. But its important that we not neglect longer term strategies that may ultimately prove far more effective. 

At the most fundamental level, the most important intervention to improve the overall health of our society is spiritual and moral education.  In describing the teachings of His Revelation, Baha’u’llah stated that “they whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples”. He placed particular focus- not on stricter laws to maintain “law and order” or forcing political change- but on the education of human hearts, starting from the earliest ages of childhood and “integrated with the mother’s milk”. 

Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul..and the light of Divine bounty, of grace, and mercy may envelop all mankind.

Baha’u’llah promoted all forms of education, but as He also expressed clearly- religion is a form of education- spiritual and moral education- and it’s purpose is to unlock powers within us that then can be manifested in our actions, and our whole society is transformed as a result. 

‘Abdu’l-Baha’ described it in this way-

Religion…is not a series of beliefs, a set of customs; religion is the teachings of the Lord God, teachings which constitute the very life of humankind, which urge high thoughts upon the mind, refine the character, and lay the groundwork for man’s everlasting honor.

But ‘Abdu’l-Baha’ did not mean any thing that masquerades as “religion”, but the pure waters of revelation that flow out from the words of the Manifestations of God.

O true companions! All humankind are as children in a school, and the Dawning-Points of Light, the Sources of divine revelation, are the teachers, wondrous and without peer. In the school of realities they educate these sons and daughters, according to teachings from God, and foster them in the bosom of grace, so that they may develop along every line, show forth the excellent gifts and blessings of the Lord, and combine human perfections; that they may advance in all aspects of human endeavour, whether outward or inward, hidden or visible, material or spiritual, until they make of this mortal world a widespread mirror, to reflect that other world which dieth not.

The touchstone of truth was whether that religion promoted values that led to the upliftment and unity of all peoples-

The divine religions must be the cause of oneness among men, and the means of unity and love; they must promulgate universal peace, free man from every prejudice, bestow joy and gladness, exercise kindness to all men and do away with every difference and distinction. Just as Bahá’u’lláh addressing the world of humanity saith: “O people! Ye are the fruits of one tree and the leaves of one branch.” At most it is this, that some souls are ignorant, they must be educated; some are sick, they must be healed; some are still of tender age, they must be helped to attain maturity, and the utmost kindness must be shown to them. This is the conduct of the people of Bahá.

When Abdu’l-Baha’ came to America, he noted the marked advance of American society- the richness of its cities and its advance in “material civilization”.  But he noted a lack of what he called “spiritual civilization”. Too much emphasis was placed on economic development, to the detriment of “human development”.  This was reflected in many areas of society, including the criminal system-

“Material civilization, through the power of punitive and retaliatory laws, restraineth the people from criminal acts; and notwithstanding this, while laws to retaliate against and punish a man are continually proliferating, as ye can see, no laws exist to reward him. In all the cities of Europe and America, vast buildings have been erected to serve as jails for the criminals.”

This has led to a ridiculous amount of imprisonment in American society, particularly among people of color.  That’s is just one example. In reality, “material civilization” if not combined with “spiritual civilization”, if all we care about is “material development”, naturally leads to the impoverishment of people’s souls so that they no longer manifest the qualities that lie within them. Injustice, the hoarding of wealth and opportunity, widening social and economic disparities, and an attachment to triviality are all reflective of a society that no longer has a deeper dimension, is no longer committed to ideals for the sake of ideals alone. 

Baha’i communities all over the world are trying to change this, by bringing spiritual and moral education into every community on the planet.  Neighborhood study circles and children’s classes teach the oneness of humanity and inspire noble ideals.  Devotional gatherings- open to all the people of the community- provide the inspiration for people to work together collaboratively for the good of their communities. 

You aren’t going to read about these efforts in the New York Times, and CNN is yet to send out one of their reporters, but in truth, this is more important than virtually anything else happening in our world. It’s the slow and patient building of a new civilization, one that more appropriately balances the “material” and the “spiritual”, where people regard others as their brothers and sisters and work collaboratively to build a new society- guided by the most sublime spiritual and moral principles the world has ever known. 

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An Eye to Past Ages and Centuries

As a preparation for His own claim as a Messenger of God, Baha’u’llah revealed a remarkable work known as the Kitab-i-qan or Book of Certitude. It lays out the central theology of His Revelation- that of the fundamental oneness of religion and the oneness of its various expressions in the revelations that have formed the great religions of humankind.  Dr Williams introduces this marvelous work in two parts. The first part is presented here, and it generally outlines the broad and universal theology of Baha’u’llah, which will act as an “eye to past ages and centuries”, helping us understand the past and also our future. Part 1 is below and part 2 may be found here.

(Unfortunately, due to a malfunction in our recording device, the part 1  recording has a fair amount of “pops” in it, low base noises.  Dr Williams will re-record it in due time, with a pop filter to eliminate this effect.  In the meantime, we are posting this copy.)

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The Hidden Words

One of the most important and significant texts in all of Baha’u’llah’s Revelation is the Hidden Words.  Spoken with the Voice of God directly to the human soul, it is spiritually intimate while conveying words of astonishing power and beauty.  In this next installment of the  Foundations of the Revelation series, Dr Williams provides an introduction the Hidden Words so that people otherwise unfamiliar with it can begin to explore it and use its wisdom in their lives.

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