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Month: March 2020

Reality

Ok, so this is not going to be a “happy” essay. This is going to be an essay about reality, and reality is not always happy.  We are not living through happy times right now. That’s the reality. Religion is sometimes framed by its detractors as a way that humans can escape the uncomfortable reality of their lives, but that perspective is poorly informed.  The Revealers of the great religions of humankind were not escaping reality, they were fully embracing it, and then transcending it, and it is in that transcendence that we find the true Reality.

Baha’u’llah was born into a comfortable life. He was one of the older sons of a privileged family, and brilliant in every way.  He was “set”, born with a “silver spoon in his mouth”, destined to be a man who could live almost any life He chose.  He chose one that nobody would have expected, one of persecution and deprivation.

Thou seest me sitting under a sword hanging on a thread, and art well aware that in such a state I have not fallen short of my duty towards Thy Cause, nor failed to shed abroad Thy praise, and declare Thy virtues, and deliver all Thou hadst prescribed unto me in Thy Tablets. Though the sword be ready to fall on my head, I call Thy loved ones with such a calling that the hearts are carried away towards the horizon of Thy majesty and grandeur…

The Ancient Beauty hath consented to be bound with chains that mankind may be released from its bondage, and hath accepted to be made a prisoner within this most mighty Stronghold that the whole world may attain unto true liberty. He hath drained to its dregs the cup of sorrow, that all the peoples of the earth may attain unto abiding joy, and be filled with gladness. 

Baha’u’llah spoke frequently about His plight, acknowledged how painful it was, how His family had suffered as a result of His decisions, mourned the children He had lost. He had the added burden of taking thousands of followers down the same treacherous path of abuse and persecution.  For those of us not used to the challenges of life, or when life is going ok, reading the Words of Baha’u’llah when He reflects on these realities can be a “downer”.  But when you are challenged by reality, when death and disease are rampant, His words steel you for dealing with it.

The generations that have gone on before you—whither are they fled? And those round whom in life circled the fairest and the loveliest of the land, where now are they? Profit by their example, O people, and be not of them that are gone astray. Others ere long will lay hands on what ye possess, and enter into your habitations. Incline your ears to My words, and be not numbered among the foolish.

For every one of you his paramount duty is to choose for himself that on which no other may infringe and none usurp from him. Such a thing—and to this the Almighty is My witness—is the love of God, could ye but perceive it.

Build ye for yourselves such houses as the rain and floods can never destroy, which shall protect you from the changes and chances of this life. This is the instruction of Him Whom the world hath wronged and forsaken.

One fundamental idea of Baha’u’llah’s Revelation is that, through faith in a Transcendent Reality, humans are able to find transcendence within themselves. That takes you above the problems of life so that you are protected from them. The more you gain trust in that Reality, the more powerful and independent you are- the less fearful, less anxious, less troubled.

Thou art My dominion and My dominion perisheth not; wherefore fearest thou thy perishing? Thou art My light and My light shall never be extinguished; why dost thou dread extinction? Thou art My glory and My glory fadeth not; thou art My robe and My robe shall never be outworn. Abide then in thy love for Me, that thou mayest find Me in the realm of glory.

Pleasant is the realm of being, wert thou to attain thereto; glorious is the domain of eternity, shouldst thou pass beyond the world of mortality; sweet is the holy ecstasy if thou drinkest of the mystic chalice from the hands of the celestial Youth. Shouldst thou attain this station, thou wouldst be freed from destruction and death, from toil and sin.

Difficulties and challenges become an opportunity to make more progress along this path, to rely more heavily on your own inner resources.

The true lover yearneth for tribulation even as doth the rebel for forgiveness and the sinful for mercy.

There is no single book in the history of the human race that probes more deeply into the existential fear we all face on a daily basis than the Hidden Words, from whose pages the above quotes were taken. It is a veritable roadmap for spiritual success.  It will come to be one of the most influential, if not the most influential work, ever read by humans.  In the Hidden Words, the Reality behind all existence speaks directly to the human soul, with all its attachments and fears, and challenges it, educates it, inspires it, to see the world from a spiritual perspective.

O Fleeting Shadow! Pass beyond the baser stages of doubt and rise to the exalted heights of certainty. Open the eye of truth, that thou mayest behold the veilless Beauty and exclaim: Hallowed be the Lord, the most excellent of all creators!

Such a perspective does not require us to abandon good science, or think in irrational ways. As Baha’u’llah Himself stated- “If ye fail to recognize the Eternal Truth, at least cling to reason and justice”.  Reason leads us to look at data, track an epidemic, protect a population of people from getting infected, and develop therapies and strategies to help those who do. Justice gives us the moral framework to ensure we distribute resources fairly, so no one group is unequally shouldered with the burden of the problem- something our world is still a long way from achieving.  But “recognition of the Eternal Truth” is a station above “reason” and “justice”- a place of transcendence. It is that exalted place that Baha’u’llah continuously calls us to find within ourselves.

If the beloved of God were to recognize what hath been ordained for them in a transcendent paradise of nearness, at all times would they lay down their lives and cast aside their earthly possessions. They are shut out as by a veil from this reality, however, for they have set their affections on the things of this world; thus do they find tribulations ordained in the path of their Creator difficult to bare, but this is a token of their heedlessness. Wherefore, O my God, do Thou nourish them with the wine of Thy grace and heavenly favors, in such wise that they be busied in naught else but Thee and desire naught else beside Thee; indeed, this is a plenteous bounty!

Last quote from the “Tablet of Tribulations”, provisionally translated by Joshua Hall at joshuahalltranslations.com.  Photo of a street in Turkey, by Ali Arif Soydaş on Unsplash

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A Healing Prayer

Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion. Thy mercy to me is my healing and my succor in both this world and the world to come. Thou, verily, art the All-Bountiful, the All-Knowing, the All-Wise.

                                                                                                                 (Bahá’u’lláh)

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An Invitation

With the 19 Day Challenge ended, we invite you to continue to follow Sifter of Dust and share it with your friends and neighbors. The site is intended to help people of all backgrounds become familiar with the astonishing beauty and majesty of the Baha’i Writings.  Baha’u’llah consistently emphasized that His Revelation was for all human beings living on the planet, and those of us who have had the opportunity to read and study its teachings have been tremendously enriched by it. Our goal is to share that with others in the most unobtrusive and honest way possible.

Each Revelation has used a new “language”, new symbols and images to express profound spiritual truths. For instance, Jesus spoke in parables, Muhammad in a poetic form of Arabic. Both of those were new to the people of their time in history. Baha’u’llah’s Revelation and the Baha’i Writings generally also have created a new “spiritual language”, one that is extraordinarily rich and deep with meaning and significance.  Part of our goal is to help de-code that language a bit, based on our own limited understanding, to allow more and more people to “drink deep” from the “living waters” of Baha’u’llah’s Revelation.

One important caveat. The effort to fully appreciate the depth and richness of Baha’u’llah’s Revelation is like trying to swallow the sun. The Baha’i Writings can never be encompassed by one person’s interpretation, and therefore we are only expressing our own personal understanding. Our presentation is therefore only intended as a “jumping off point”, a way we have framed the ideas in our own minds so that they make sense to us- and we share that as in the hope that it might make them more accessible to you.

With that said, we will continue the process of posting both inspirational and informative quotations and passages, adding in some short essays to provide context. Please join us! (and tell your friends…!)

Photo by Kate Macate on Unsplash

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“O My Arabs!”

After being exiled from Baghdad, where He had been free to move about the city and guide the early Baha’i community there, Baha’u’llah wrote a Tablet back to the community that remained.  Baha’u’llah of course was Persian but the people in Baghdad who had become His followers were of Arab background- thus He addressed them as- “O My Arabs!”. It contains beautiful counsels as to how a community of people should treat each other in times of distress and difficulty.  As we face that world-wide, it seems appropriate to post a selection from it.

The Tablet of course to a community of His faith, and has those clear elements, but Baha’u’llah tells us in His later Tablets that His counsels are for everyone, irrespective of faith affiliation. The Tablet is somewhat reminiscent of Jesus’ instructions to His community, as recorded in the Gospel of Matthew-

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers and sisters.  And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. Nor are you to be called instructors, for you have one Instructor, the Messiah. The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Baha’u’llah begins the Tablet by addressing the community- “My Arabs, My loved ones, My chosen ones, My legions, My manifestation! Hearken unto My call, if ye be among them with ears to hear”, and He urges them to remember the times He was amongst them- “My beloved ones, forget not My presence in My days, nor deny My compassion unto you and My grace bestowed upon you”.

It then continues-

O beloved of God and His legions! Consecrate your endeavors unto God and His beauty, and whensoever ye should hear His verses, thank God, your Creator, for having enabled you to recognize His own Self after ye had been heedless of Him. Then prostrate yourselves before God outwardly and in your hearts, then praise Him for the revelation of this ancient grace. Beware lest ye be in conflict regarding the Cause of God…then gather together in love, and set right whatever antipathy hath come between you, that you may be as one soul upon an exalted seat of truth. Beware lest ye should exceed the limits which God hath ordained for you and transgress them; be not of them that breed corruption.

Should one in destitution come before you, freely give what God hath bestowed upon you and be not of those who withhold their blessings. Should ye discover one who hath been wronged, deal compassionately with him and consort with him with the utmost kindliness. Should ye meet one who is weak in faith, oppose him not, but, rather, call him to remembrance with kindliness and with gentle and eloquent words, that he might recognize the Cause of God within himself and become apprised of that which he is commanded by One who is the Omniscient, the All-Knowing. Beware lest one be in conflict with another, lest a soul wrong another, lest someone be unfaithful to another, lest a friend backbite another, lest one disown their brothers in faith. Be mindful of God in all that We have revealed to you and be among such as are assured thereof. Beware lest you withhold the bounties of your wealth from your kindred amongst you and from the poor and poverty stricken. In all this do We counsel you and God command you, if ye be of those who understand.

Thus do We set forth to you the verses of divine unity and expound that which ye have been commanded, that ye may testify unto the oneness of your Creator, with the tongue of your inner and outer being, in such wise that His signs be revealed from every limb of your bodies, and ye be among those who confirm His singleness. God is the One unto Whom your souls, your hearts, your spirits, your bodies and all that ye possess shall return; indeed, He is the final end of all in the heavens and on earth.

May the Spirit be with you, O Assemblage of Friends, from the least amongst you to the great. Pronounce greetings, on our behalf, unto your kindred and children. This is of My command unto you; observe it, that ye may be among the rightly guided.

The entire Tablet has been beautifully translated (provisionally) by Joshua Hall and may be found at http://joshuahalltranslations.com/the-tablet-of-holiness/. Photo by Hasan Almasi on Unsplash

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A World Civilization

Shoghi Effendi, the grandson of Baha’u’llah, led the world-wide Baha’i community for over 30 years until the election of the Universal House of Justice in 1963.  Shoghi Effendi was a masterful leader and writer. His explanations of the implications of Baha’u’llah’s teachings galvanized the Baha’i community and spread before them a remarkable vision of where our world is headed. One of the most significant passages occurs in a series of letters that have come to be known as the “World Order” letters, a portion of which is presented below. We post it on this day in which the stock market has dropped more than any other time in history, portending world-wide economic challenges, and everyone is increasingly on lock-down. How we deal with these challenges requires us to have the appropriate vision of where we can be if we work together. It is in that spirit that we share this passage:

Unification of the whole of mankind is the hall-mark of the stage which human society is now approaching. Unity of family, of tribe, of city-state, and nation have been successively attempted and fully established. World unity is the goal towards which a harassed humanity is striving. Nation-building has come to an end. The anarchy inherent in state sovereignty is moving towards a climax. A world, growing to maturity, must abandon this fetish, recognize the oneness and wholeness of human relationships, and establish once for all the machinery that can best incarnate this fundamental principle of its life.

A new life,” Bahá’u’lláh proclaims, “is, in this age, stirring within all the peoples of the earth; and yet none hath discovered its cause, or perceived its motive.” “O ye children of men,” He thus addresses His generation, “the fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race… This is the straight path, the fixed and immovable foundation. Whatsoever is raised on this foundation, the changes and chances of the world can never impair its strength, nor will the revolution of countless centuries undermine its structure.” “The well-being of mankind,” He declares, “its peace and security are unattainable unless and until its unity is firmly established.” “So powerful is the light of unity, is His further testimony, that it can illuminate the whole earth. The one true God, He Who knoweth all things, Himself testifieth to the truth of these words… This goal excelleth every other goal, and this aspiration is the monarch of all aspirations.” “He Who is your Lord, the All-Merciful, He, moreover, has written, cherisheth in His heart the desire of beholding the entire human race as one soul and one body. Haste ye to win your share of God’s good grace and mercy in this Day that eclipseth all other created days.

The unity of the human race, as envisaged by Bahá’u’lláh, implies the establishment of a world commonwealth in which all nations, races, creeds and classes are closely and permanently united, and in which the autonomy of its state members and the personal freedom and initiative of the individuals that compose them are definitely and completely safeguarded. This commonwealth must, as far as we can visualize it, consist of a world legislature, whose members will, as the trustees of the whole of mankind, ultimately control the entire resources of all the component nations, and will enact such laws as shall be required to regulate the life, satisfy the needs and adjust the relationships of all races and peoples. A world executive, backed by an international Force, will carry out the decisions arrived at, and apply the laws enacted by, this world legislature, and will safeguard the organic unity of the whole commonwealth. A world tribunal will adjudicate and deliver its compulsory and final verdict in all and any disputes that may arise between the various elements constituting this universal system. A mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hindrances and restrictions, and functioning with marvellous swiftness and perfect regularity. A world metropolis will act as the nerve center of a world civilization, the focus towards which the unifying forces of life will converge and from which its energizing influences will radiate. A world language will either be invented or chosen from among the existing languages and will be taught in the schools of all the federated nations as an auxiliary to their mother tongue. A world script, a world literature, a uniform and universal system of currency, of weights and measures, will simplify and facilitate intercourse and understanding among the nations and races of mankind. In such a world society, science and religion, the two most potent forces in human life, will be reconciled, will coöperate, and will harmoniously develop. The press will, under such a system, while giving full scope to the expression of the diversified views and convictions of mankind, cease to be mischievously manipulated by vested interests, whether private or public, and will be liberated from the influence of contending governments and peoples. The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be coördinated and developed, and the distribution of its products will be equitably regulated.

National rivalries, hatreds, and intrigues will cease, and racial animosity and prejudice will be replaced by racial amity, understanding and coöperation. The causes of religious strife will be permanently removed, economic barriers and restrictions will be completely abolished, and the inordinate distinction between classes will be obliterated. Destitution on the one hand, and gross accumulation of ownership on the other, will disappear. The enormous energy dissipated and wasted on war, whether economic or political, will be consecrated to such ends as will extend the range of human inventions and technical development, to the increase of the productivity of mankind, to the extermination of disease, to the extension of scientific research, to the raising of the standard of physical health, to the sharpening and refinement of the human brain, to the exploitation of the unused and unsuspected resources of the planet, to the prolongation of human life, and to the furtherance of any other agency that can stimulate the intellectual, the moral, and spiritual life of the entire human race.”

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Update From the Editor

Dear friends,

Though we are in the midst of the 19 Day Challenge, which is primarily focused on personal spiritual growth, we all recognize that the whole world is also facing a daunting pandemic. I am the editor of Sifter of Dust, but I am also a physician at a major academic medical center and my own life is consumed with preparation for what is almost assuredly  a difficult period ahead.

In that context, I thought it appropriate to deviate a bit from our planned posts for the remainder of the Challenge and post quotes and other passages that are reflective of the specific needs of this time.  The 19 Day Challenge is mostly framed as a personal journey, but we are on a “community’ journey now, so we will start to highlight virtues and ideas that reflect our need for solidarity as we face this global crisis.  If nothing else, this virus is reminding us that we are all one human family and must always “powerfully sustain one another”. 

As previous posts in the Challenge remind us, it is with “fire” that God tests “gold”, and if the “rain does not pour down”, the “soul refreshing springtime will not appear”.  Ultimately, all these tests are going to bring us together as humans, all over the world, and we should use these difficulties to build our unity to a greater degree in our lives and societies. 

                                                                                                                    Kendal Williams MD

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The Prisoner and the Chief

The Prisoner and the Chief

After Baha’u’llah declared His mission in 1863, He and his companions were exiled for shorter terms in the cities of Constantinople and Adrianople, but the spread of His influence led them to be ultimately exiled to the prison city of Akka. It was a harsh imprisonment, and when they arrived, they were denied water and edible food.  Two members of their group died of illness shortly after arrival and the guards refused to allow them to bury their bodies, eventually extorting money from the prisoners so that they could be buried in a shallow grave. In response to this imprisonment,  Baha’u’llah addressed a Tablet to the “Chief”, one of the two ministers responsible for their exile and the harshness of their imprisonment.  Though the Tablet is addressed to the minister, it is really addressed to us as he lays out how people should respond to these kinds of challenges in life.  As part of that  Tablet, Baha’u’llah tells the “Chief” a story to illustrate the true nature of life and how we should prioritize our attachment to it.  The story is of a puppet show he attended while still a child living in Persia. 

“When I was still a child and had not yet attained the age of maturity, My father made arrangements in Ṭihrán for the marriage of one of My older brothers, and as is customary in that city, the festivities lasted for seven days and seven nights. On the last day it was announced that the play “Sháh Sulṭán Salím” would be presented. A large number of princes, dignitaries, and notables of the capital gathered for the occasion. I was sitting in one of the upper rooms of the building and observing the scene. Presently a tent was pitched in the courtyard, and before long some small human-like figures, each appearing to be no more than about a hand’s span in height, were seen to emerge from it and raise the call: “His Majesty is coming! Arrange the seats at once!” Other figures then came forth, some of whom were seen to be engaged in sweeping, others in sprinkling water, and thereafter another, who was announced as the chief town crier, raised his call and bade the people assemble for an audience with the king. Next, several groups of figures made their appearance and took their places, the first attired in hats and sashes after the Persian fashion, the second wielding battleaxes, and the third comprising a number of footmen and executioners carrying bastinados. Finally there appeared, arrayed in regal majesty and crowned with a royal diadem, a kingly figure, bearing himself with the utmost haughtiness and grandeur, at turns advancing and pausing in his progress, who proceeded with great solemnity, poise and dignity to seat himself upon his throne.”

Baha’u’llah then goes on to recount more of the details of the show, with the ostentatious king presiding over the portrayal of a battle and the execution of a thief, after which the show ends with much fanfare, and He continues.

This Youth regarded the scene with great amazement. When the royal audience was ended, the curtain was drawn, and, after some twenty minutes, a man emerged from behind the tent carrying a box under his arm.

“What is this box,” I asked him, “and what was the nature of this display?”

“All this lavish display and these elaborate devices,” he replied, “the king, the princes, and the ministers, their pomp and glory, their might and power, everything you saw, are now contained within this box.”

I swear by My Lord Who, through a single word of His Mouth, hath brought into being all created things! Ever since that day, all the trappings of the world have seemed in the eyes of this Youth akin to that same spectacle. They have never been, nor will they ever be, of any weight and consequence, be it to the extent of a grain of mustard seed. How greatly I marveled that men should pride themselves upon such vanities, whilst those possessed of insight, ere they witness any evidence of human glory, perceive with certainty the inevitability of its waning.

Baha’u’llah then goes on to counsel us and all humanity. 

It behoveth everyone to traverse this brief span of life with sincerity and fairness. Should one fail to attain unto the recognition of Him Who is the Eternal Truth, let him at least conduct himself with reason and justice. Erelong these outward trappings, these visible treasures, these earthly vanities, these arrayed armies, these adorned vestures, these proud and overweening souls, all shall pass into the confines of the grave, as though into that box. In the eyes of those possessed of insight, all this conflict, contention and vainglory hath ever been, and will ever be, like unto the play and pastimes of children.

Prison of Akka, courtesy of Baha’i Media Bank

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A Prayer for Trust

O Lord! Unto Thee I repair for refuge, and toward all Thy signs I set my heart. O Lord! Whether traveling or at home, and in my occupation or in my work, I place my whole trust in Thee. Grant me then Thy sufficing help so as to make me independent of all things, O Thou Who art unsurpassed in Thy mercy!

Bestow upon me my portion, O Lord, as Thou pleasest, and cause me to be satisfied with whatsoever Thou hast ordained for me.Thine is the absolute authority to command. (Prayer of the Bab) Sung by Philadelphia’s own Shaun Gould. Photo by Liane Metzler on Unsplash
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